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Joined 20 days ago
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Cake day: October 11th, 2026

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  • Sounds like you read some Libertarian treatise about how scarcity of gold lends value to the money itself. Same thinking brought you bitcoin, look at how that’s going. Money doesn’t have to have intrinsic value, it just has to act as a good store of value. In terms of purchasing power. Which means that if I save the amount of money that buys me X% of the global economic output this year (X being a very small but non-zero number), I should be able to buy X% of economic output in 40 years when I retire. That is, a good monetary system follows the ebb and flow of economic output, instead of being artificially limited by scarcity, or artificially inflated by central banks.





  • Who profits from whom is non-sequitur in determining which culture is built on better principles. The argument that “better quality of life will make the world a better place and allow cultures to work together in harmony” (that is, globalization) was proven wrong by the rise of China. They are the strongest economy, yet still have a terrible human rights problem, which they export everywhere they go. The “arabs” are rich nations too, look at the Gulf states and Saudis. They still did 9/11. Somehow it wasn’t a white thrash trailer park boy who flew a plane into the Kaaba stone.

    Some societies are not built on individual rights at which point they are inferior. The individual is the only real thing that exists. Nations, clans, religions, even families are just abstractions in our heads. If those are presented as more important than the individuals rights and responsibilities then it’s in the interest of the presenter to deceive their audience. Somehow the “interest of the clan” always aligns with the interest of the clan leader. You can see that transformation in real time in the US with Trump.


  • You are arguing with yourself not with me. I never said liberal democracies don’t place property before humans. All I originally said was that other societies placed property before humans, not just liberal democracies. To which you said my example of ancient Greece was wrong, because the state owned some silver mines. To which I said that’s not a good argument, because they still used slaves. Like some lib democracies used to too, I am aware. As a clue, they abolished slavery, which very few other societies did, but it’s kind of beside my main point, see above. If you want to argue, argue with that, not with stuff I never said.

    EDIT: I am not even saying that liberal democracy is good. I think it is better than a lot of other systems. It’s still very flawed, and partly because it cannot synthetize property rights with human rights. At least it keeps trying .




  • “protecting private property is their guiding light” – that was true in ancient Egypt, Greece, Rome, China, the mediaeval feudal societies, in Nazi Germany, etc etc. Beyond small tribal societies you are hard pressed to find an example where property wasn’t more important than people. That’s true for the so called communist states too, just the property technically wasn’t private (in practice it was, no wonder oligarchs emerged from its collapse). And yes, it is true in lib democracies too, but with the added counter-idea of humab rights which most other societies lack(ed).



  • “The West” is a cultural entity not an ethnic one. Thinking that some cultures are better than others is not fascistic. For example to think that slavery is worse than social democracy is quite not the fascistic thought. “The West” has meant a lot of things across the ages, but the rights and responsibilities of the individual and the limited power of authority has been an ever present principle. Whenever some powers tried to suppress that, it always resurfaced, sometimes violently when that was the only way. For all its flaws, Western culture is among the best, and has been since about the fall of Rome.